A Companion to Schopenhauer provides a comprehensive guide to all the important facets of Schopenhauer’s philosophy.
The single world-will endlessly tears itself apart through the multiplicity of individuals as which it manifests itself.
Bosanquet, Bernard Not denying that there is a core of reality within representations of life and death, he argued that people often respond more to the representations than the reality.The philosopher's quest to understand the world through words, logic, and reason had been missing the point, according to Schopenhauer.
He notes that Eastern thought has long represented the same god as having both creative and destructive powers.
Nietzsche on Kant and teleology in 1868: ‘“life” is something entirely dark … ’.
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The volume contains 26 newly commissioned essays by prominent Schopenhauer scholars working in the field today. Schopenhauer argues that if everyone properly understood the nature of their existence, they would judge that nonexistence would have been preferable.
Human beings, like all organic nature, are primarily expressions of will to life, an unconsciously existing drive to survival and reproduction that dominates their psychology and pushes them on independently of all choice or reason and subjects them to inevitable and unredeemed suffering.Driven thus by the will, which is the underlying essence of the human character, individuals are predominately egoistic for Schopenhauer.
Salvation is needed because the world is full of unredeemed suffering and humanity's essence as will is to blame for the human predicament.
He had "the absolute" within him. The will might be regarded as the thing-in-itself in action.
Therefore, it’s best to use Encyclopedia.com citations as a starting point before checking the style against your school or publication’s requirements and the most-recent information available at these sites:Arthur Schopenhauer was born in Danzig on Feb. 22, 1788.
By this time the central and simple idea of his philosophy had taken hold in his mind.
The intimate awareness individuals have of themselves in action not only undermines any dualist picture of the relation of mind and body, but, Schopenhauer argues, also provides the key to understanding the relation of inner and outer in the world as a whole.
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Objectivism
62, Proceedings of the International Society of Nietzsche Studies (edited by Jessica N. Berry and Brian Leiter), pp.
Despite or perhaps because of this, he was contemptuous of university philosophy, especially for its falling under the influence of Friedrich Hegel and the German idealists.
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Lawton, Philip, Krapp's Den: Beckett in the Dark of Schopenhauer (August 25, 2016). Aesthetic experience is valuable for him because it is a respite from the round of desire and suffering to which humans are condemned by their nature as willing beings.
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Schopenhauer discusses two other attempts to overcome the cosmic will that are either futile or inadequate: suicide destroys only the individual (phenomenal) but not the universal (noumenal) will; aesthetic contemplation, owing to the fact that works of art (especially music) are "objectivations" of Platonic Ideas, offers man only a temporary release from the cosmic will.Schopenhauer further elaborated his philosophy in a collection of essays titled While for G. W. Leibniz the created universe was "the best of all possible worlds," Schopenhauer called it "the worst of all possible worlds," "a business whose profits do not cover its expenses."
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